March 2

  

You see the Lord’s profound compassion. You see that He never ignores the cry of a true heart of repentance; and desperate sinners who know they’re worthy of nothing will always gain a hearing with Him. You learn again what we’ve seen all through His ministry, that He has the power to heal disease. But far more importantly, He has the power to save sinners, turn them into obedient followers who live lives of true worship. ~ John MacArthur

 

Read Listen / Video
Leviticus 25:47-27:13
Mark 10:32-52
Psalm 45:1-17
Proverbs 10:22



New Testament

Mark 10:32-52

 

Summary
Jesus Foretells His Death a Third Time
The Request of James and John
Jesus Heals Blind Bartimaeus

 
Jesus Foretells His Death a Third Time

Jesus Foretells His Death a Third Time

 
They were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him, saying, “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles. “They will mock Him and spit on Him, and scourge Him and kill Him, and three days later He will rise again.” ~ Mark 10:32-34

 


 

Listen to John MacArthur on today’s scripture below:

Mark by John MacArthur
Mark by John MacArthur

 

 Mark 10:32–34
He was born to die. He was born to be the Savior, and that required death. God planned it, the angels praised it, and Jesus predicted it. The heart of Scripture, the heart of the Christian gospel, the heart of the Christmas story is the salvation of sinners through the death and resurrection of the Lord Jesus Christ, about which He knew every detail.

 

 Mark 10:35–45
On the other hand, James 4:6 says, “He gives grace to the humble.” Humility is a virtue which God honors. In Micah 6:8 it says, “What does the Lord require of you but to do justly, love mercy, and walk humbly with your God?” Or Psalm 138:6, “Though the Lord is high, yet He has respect to the humble.” Isaiah 66:2, “To this man will I look, even to him who is poor, contrite in spirit, and trembles at My word,” evidences of true humility. In Psalm 10, verse 17 it says, “The Lord hears the desire of the humble.” And it says in Proverbs 15:33, “Before honor is humility.”

 

 Mark 10:46–52
That’s why we’re here tonight, because we have been approached by Jesus somewhere along the road in our lives. In our blindness, in our desperation He passed by, and our hearts were awakened, and we cried out, “Son of David, have mercy on me.” And He heard our cry, didn’t He? And all of this is possible because He went all the way to Jerusalem, all the way to the cross, and out the other side of the open tomb.
 
 
 

 

Mark 10:32-52 by Dr. J. Vernon McGee – Thru the Bible

 

 


   

Spurgeon’s Verse Expositions of the Bible

 

Mark 10:32-34And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed: and as they followed, they were afraid. And he took the twelve again, and began to tell them what things should happen unto him, Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

From the number of these sentences it is clear that our Saviour entered into a very detailed account of his sufferings, dwelling upon each particular which he plainly foresaw, wherein we see his prophetic character. But it is more to our point to see that he knew beforehand what it would cost him to redeem our souls. “When the Saviour knew the price of pardon was his blood, his pity ne’er withdrew.” He knew not only that he must die, but he knew all the circumstances of pain and shame with which that death should be attended. They should condemn him: should deliver him to the Gentiles; mock him; scourge him; spit upon him; kill him. Thus we learn that we also should dwell in holy, grateful meditation upon every point of our Lord’s passion. There is something in it. He would not himself thus have divided it out, and laid it, as it were, piece by piece, if he had not intended us to do with it as they did with the burnt-offering of old, when they divided it — a picture of what every intelligent, instructed believer should do with the passion of his Master. He should try to look into the details of the great sacrifice, and have communion with God therein. Now, albeit that this revelation of his coming shame, and sorrow, and death afflicted the hearts of his disciples, yet, for all that, observe what they did.

 
 
 

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