One Year Bible Notes
Read / Listen / Video
Leviticus 27:14-Numbers 1:54
Mark 11:1-26
Psalm 46:1-11
Proverbs 10:23
New Testament
Mark 11:1-26
Summary
The Triumphal Entry, Jesus Curses the Fig Tree, Jesus Cleanses the Temple, The Lesson from the Withered Fig Tree
And many spread their coats in the road, and others spread leafy branches which they had cut from the fields. Those who went in front and those who followed were shouting: “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Blessed is the coming kingdom of our father David; Hosanna in the highest!” ~ Mark 11:8-10
Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves; and He would not permit anyone to carry merchandise through the temple. And He began to teach and say to them, “Is it not written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS’? But you have made it a ROBBERS’ DEN.” ~ Mark 11:15-17
Listen to John MacArthur on today’s scripture below:
Mark 11:1–11
Coronations are not to be reversed in a few days so that the one exalted and elevated becomes rejected and executed, like this one. This was no real coronation. Let it be said, Jesus is the real King, deserving of all exaltation, all honor, all worship, and all praise. So this is the false coronation of the true King.
Mark 11:12–21
There’s another parable of Israel, a fruitless fig tree. And the Lord says I’m going to cut it down. And the plea is made, Give it a little more time. Well a little more time has passed and there’s been no change and there’s been no repentance and there’s been no turning to Him and so the parable of Mark 11 picks up where the parable of Luke 13 ends. The temple is at last and finally a fruitless pretense of worship. That means that Judaism is spiritually bankrupt. The whole system and the nation with it engulfed in that system is cursed by God. That’s why I say, this is one monumental day.
Mark 11:22–25
Well, the connection and the message here, first of all, is that judgment is coming, and the cursing of the fig tree was a demonstration of the power of judgment: just as Jesus by a word could kill a tree, roots and all, the power of God was a formidable reality. And I told you last time, this is the first destructive miracle in the Gospels, all the rest are constructive: casting out demons, healing diseases, raising dead people, feeding multitudes, stopping storms. All those are beneficial, all those are positive; this is the only negative miracle. But it is, nonetheless, a display of power, a display of power. It is not an impetuous act of frustration by Jesus because He’s mad at the tree because He’s hungry, it is simply an opportunity for Him to make a clear analogy of what is going to happen to the temple.
Well, the connection and the message here, first of all, is that judgment is coming, and the cursing of the fig tree was a demonstration of the power of judgment: just as Jesus by a word could kill a tree, roots and all, the power of God was a formidable reality. And I told you last time, this is the first destructive miracle in the Gospels, all the rest are constructive: casting out demons, healing diseases, raising dead people, feeding multitudes, stopping storms. All those are beneficial, all those are positive; this is the only negative miracle. But it is, nonetheless, a display of power, a display of power. It is not an impetuous act of frustration by Jesus because He’s mad at the tree because He’s hungry, it is simply an opportunity for Him to make a clear analogy of what is going to happen to the temple.
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