March 3

  

Den of Corruption


When Worship Looks Alive but Isn’t

Some people want a Savior who rides in on a war horse. Jesus rode in on a borrowed colt. Some want applause without accountability. Jesus received praise and then went straight to inspect the temple. Mark 11 shows us a King who sees everything and demands fruit.

“And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples” ~Mark 11:1. Before the crowd ever shouted Hosanna, Christ was already in control. He told them exactly what they would find: “ye shall find a colt tied, whereon never man sat; loose him, and bring him” ~Mark 11:2. And when questioned, they were to say, “the Lord hath need of him” ~Mark 11:3. That is authority. That is foreknowledge. That is the King arranging His own entrance.

They obeyed. They found it just as He said. He sat upon that colt, and the people cried, “Hosanna; Blessed is he that cometh in the name of the Lord” ~Mark 11:9. They shouted kingdom language. They celebrated David’s throne. But celebration is easy when expectations are high. The same city that cried Hosanna would soon cry Crucify. Jesus knew it. He entered the temple, “and when he had looked round about upon all things” ~Mark 11:11. He inspected before He acted.

The next day He was hungry. “And seeing a fig tree afar off having leaves, he came… and he found nothing but leaves” ~Mark 11:13. Leaves without fruit. Appearance without substance. He said, “No man eat fruit of thee hereafter for ever” ~Mark 11:14. The disciples heard it. That detail matters. This was not random frustration. It was a living parable.

Then He entered the temple and overturned the tables. “My house shall be called of all nations the house of prayer? but ye have made it a den of thieves” ~Mark 11:17. The fig tree had leaves but no fruit. The temple had activity but no holiness. Both looked alive. Both were barren. One was cursed. The other was cleansed.

The scribes sought to destroy Him because “all the people was astonished at his doctrine” ~Mark 11:18. Truth threatens religious systems that run on appearance.

The next morning the fig tree was “dried up from the roots” ~Mark 11:20. Not partially withered. Not slowly declining. Dried from the roots. Judgment at the core. Peter pointed it out, and Jesus responded, “Have faith in God” ~Mark 11:22.

That statement sits right between a cursed tree and a cleansed temple. Faith is not hype. Faith is not noise. Faith is not leafy religion. Faith is rooted trust in God that produces fruit. Jesus said, “whosoever shall say unto this mountain, Be thou removed… and shall not doubt in his heart, but shall believe… he shall have whatsoever he saith” ~Mark 11:23. He is not giving a blank check for selfish ambition. He is describing unwavering confidence in God’s power and purpose. Scripture confirms this pattern. “If we ask any thing according to his will, he heareth us” ~1 John 5:14. Real faith aligns with God’s will.

Then He brings it home to the heart. “When ye stand praying, forgive” ~Mark 11:25. Forgiveness is fruit. Refusing to forgive exposes unbelief. “But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses” ~Mark 11:26. That is serious. A barren tree was cursed. A corrupt temple was cleansed. An unforgiving heart is warned.

Mark 11 forces a question. Are we leafy or fruitful? Do we sing Hosanna on Sunday but rob God of obedience on Monday? Jesus still inspects. He still looks round about. He still searches for fruit.

God’s plan was always bigger than a parade. The King entered Jerusalem to die for sinners. He would soon bear the curse so that we might be forgiven. Yet the One who saves also judges hypocrisy. He calls us to faith that moves mountains and hearts that forgive freely.

Today, do not settle for leaves. Do not hide behind activity. Have faith in God. Pray believing. Forgive quickly. Bear fruit worthy of the King who rode in humbly but reigns eternally.

Tomorrow we will see that the King who cleanses also confronts authority. Are we ready for Him to question ours?

 

 

Read Listen / Video
Leviticus 27:14-Numbers 1:54
Mark 11:1-26
Psalm 46:1-11
Proverbs 10:23



New Testament

Mark 11:1-26

 

Summary
The Triumphal Entry
Jesus Curses the Fig Tree
Jesus Cleanses the Temple
The Lesson from the Withered Fig Tree

 
The Triumphal Entry

The Triumphal Entry

And many spread their coats in the road, and others spread leafy branches which they had cut from the fields. Those who went in front and those who followed were shouting: “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Blessed is the coming kingdom of our father David; Hosanna in the highest!” ~ Mark 11:8-10

 

Jesus Curses the Fig Tree

Jesus Curses the Fig Tree

 

 
Jesus Cleanses the Temple

Jesus Cleanses the Temple

Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves; and He would not permit anyone to carry merchandise through the temple. And He began to teach and say to them, “Is it not written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS’? But you have made it a ROBBERS’ DEN.” ~ Mark 11:15-17

 


 

Listen to John MacArthur on today’s scripture below:

 Mark 11:1–11
Coronations are not to be reversed in a few days so that the one exalted and elevated becomes rejected and executed, like this one. This was no real coronation. Let it be said, Jesus is the real King, deserving of all exaltation, all honor, all worship, and all praise. So this is the false coronation of the true King.

 

 Mark 11:12–21
When the temple is corrupt, it’s because the leaders are corrupt. When the leaders are corrupt, the people are corrupt. When the people are corrupt, the nation is corrupt. If it’s bad in the temple, it’s bad everywhere. And I say to you, in the general sense, the measure of any society is its worship. You cannot judge a people by their economic status. You cannot judge a nation by its economics. God doesn’t. You can’t judge a nation by its social equity. You can’t judge a nation by its concern for protection of people from harm. That’s superficial. You judge a nation by its worship. That’s how God judges. And it’s worship that determines eternal destiny. The Lord always goes to the temple, to the heart of worship. That is why Peter said, and he got it, maybe he learned it this day, “Judgment must begin at the house of God.” I think Tom got up this morning and said, “This is the house of God.” Judgment always begins with the house of God.

 

 Mark 11:22–25
Well, the connection and the message here, first of all, is that judgment is coming, and the cursing of the fig tree was a demonstration of the power of judgment: just as Jesus by a word could kill a tree, roots and all, the power of God was a formidable reality. And I told you last time, this is the first destructive miracle in the Gospels, all the rest are constructive: casting out demons, healing diseases, raising dead people, feeding multitudes, stopping storms. All those are beneficial, all those are positive; this is the only negative miracle. But it is, nonetheless, a display of power, a display of power. It is not an impetuous act of frustration by Jesus because He’s mad at the tree because He’s hungry, it is simply an opportunity for Him to make a clear analogy of what is going to happen to the temple.
 
 
 
 

 
  

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