January 5

January 5

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The Day Jesus Ruined “Good Enough” Religion

Most people want a religion that makes them feel decent but not changed. They want God’s approval but not God’s authority. They want heaven someday and comfort today. Matthew 5 opens by shattering that illusion. Jesus sits down, opens His mouth and everything people think they know about being “good” gets turned upside down. This is not a pep rally. This is a pronouncement on the human heart.

Jesus starts by blessing people no one calls blessed. The poor in spirit are not those who lack wealth. They are the ones who know they have nothing to offer God. They are spiritually bankrupt and they know it. That is why Jesus says the kingdom of heaven belongs to them. Those who mourn are not wallowing in self pity. They grieve over sin, their own and the world’s. God does not tell them to cheer up. He promises comfort. The meek are not weak. They have laid down their claim to self rule. Those who hunger and thirst for righteousness are not looking for balance or inner peace. They want what they do not have and they know only God can give it. Jesus says they will be filled.

This immediately reveals the lie we live with. We praise confidence, self expression and personal strength. Jesus praises desperation, repentance and dependence. The world says fix yourself. Jesus says come empty or do not come at all. Mercy, purity of heart and peacemaking are not personality traits. They are evidence of a heart God has already touched. When Jesus says the pure in heart will see God, He is not complimenting moral effort. Scripture already says the heart is deceitful above all things ~Jeremiah 17:9. Purity has to be given, not achieved.

Then Jesus gets to persecution. He does not say if it comes but when it comes. Following Him puts you at odds with a world that loves darkness more than light ~John 3:19. If your faith never costs you anything, Scripture gives no comfort that it is real. Jesus says rejoice when you are reviled for His sake, not because pain is good, but because truth always exposes what hates it.

Jesus then calls His followers salt and light. Salt that loses its savor is useless. Light hidden is a contradiction. This is not about influence or branding. It is about visibility. Real faith cannot stay private because truth does not stay quiet. Yet Jesus immediately debunks another lie. Good works do not earn acceptance. They point to the Father. He says He did not come to destroy the Law but to fulfill it. That means God’s standard did not get lowered. It got embodied. Every jot and tittle still stands. The problem was never the Law. The problem was us.

That is where Jesus presses in hardest. He takes commandments everyone claims to keep and hauls them into the light. You have heard it said, “Thou shalt not kill,” but Jesus says anger and contempt already place you under judgment. Calling someone a fool from a heart of hatred reveals murder before the hands ever move. The issue is not behavior management. It is the heart. Reconciliation matters so much to God that Jesus says leave your gift at the altar and make it right. Religion that ignores broken relationships is counterfeit. God is not impressed by worship that refuses repentance.

Then Jesus speaks of judgment with a plainness people shirk. He warns of prison, of consequences, of accountability that cannot be argued away. This is not metaphorical therapy language. It is reality. Sin has a cost. Delay hardens the heart. Settle the matter now while there is still time.

Matthew 5:1–26 leaves no room for fence sitting. Jesus does not offer self improvement. He exposes spiritual death and calls for a new heart. Either you see yourself among the poor in spirit or you are still trusting yourself. Either you mourn your sin or you excuse it. Either you hunger for righteousness or you are satisfied without God. Scripture says unless your righteousness exceeds that of the scribes and Pharisees, you will not enter the kingdom of heaven ~Matthew 5:20. That righteousness does not come from trying harder. It comes from Christ alone.

So here is the crossroads. You can admire Jesus and resist what He says, or you can bow and be changed. You can cling to pride and perish or you can repent and receive mercy. The Sermon on the Mount is not asking if you like Jesus. It is asking if you will come to Him empty handed and let Him make you new. There is no middle ground.

 

Matthew 5:19

Matthew 5:19

 

Genesis 11:1-13:4
Matthew 5:1-26
Psalm 5:1-12
Proverbs 1:24-28

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New Testament:
Matthew 5:1-26

 

Summary: The Sermon on the Mount

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. ~ Matthew 5:3-12

 

Blessing literally means “happy, fortunate, blissful.” Here it speaks of more than a surface emotion. Jesus describes the divinely-bestowed well-being that belongs only to the faithful. The Beatitudes demonstrate that the way to heavenly blessedness is opposite the worldly path people normally follow to find happiness. The worldly idea is that happiness is found in riches, merriment, abundance, leisure, and such things. The real truth is the very opposite. In the Beatitudes, Jesus describes the character of true faith. ~ MacArthur Bible Commentary 

 

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. ~ Matthew 5:14-16

 


Overview: Matthew 1-13 –  Click Here


 

Grace to You

Grace to You

 

 
 Matthew 5:14–16
 
 

shall be called least … shall be called great.

The consequence of practicing or teaching disobedience to any of God’s Word is to be called least in the kingdom of heaven. Determining rank in the kingdom of heaven is entirely God’s prerogative (Matthew 20:23); Jesus declares that He will hold in lowest esteem those who hold His Word in lowest esteem. There is no impunity for believers who disobey, discredit, or belittle God’s law. That Jesus does not refer to loss of salvation is clear from the fact that, though offenders will be called “least,” they will still be in the kingdom of heaven. The positive result is that whoever keeps and teaches God’s Word shall be called great in the kingdom of heaven. Here Jesus mentions the two aspects of doing and teaching. Kingdom citizens are to uphold every part of God’s law, both in their living and in their teaching. 

 

Now if you think it’s serious – and, beloved, hang on to this one – if you think it’s serious to break God’s law, I think it’s more serious to teach somebody else to do that. James also said in chapter 3, verse 1, “Stop being so many teachers, for theirs is the greater condemnation.” I tell young men all the time, “If God didn’t call you into the ministry, run a million miles away from it. You don’t want the responsibility.”

 ~ John MacArthur

  

Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. ~ Matthew 5:19

 

    
 
 

 
 
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